
The words in black bold are spoken or sung by the congregation. Please, no food or beverages are allowed in the Sanctuary. * Indicates when to rise in body or spirit.
UMH--United Methodist (Blue), TFWS--The Faith We Sing (Black), W&S--Worship & Song (Green)
“Gather Us In”
#2236 TFWS
P:We continue our Advent series inspired by the dear carol, "What Child is This?" However, we are asking it this way: "What Child IS This?" We are going "Beyond the Lullaby" to ask many more questions of who this child was, especially in the time that he was born which was not really a peaceful time for all people, even though it was called the "Pax Romana."
[the candle-lighters/readers come forward to the nativity scene/Advent candles as we sing]
Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christian, fear: for sinners here
The silent Word is pleading.
P:The poet of our theme carol, "What Child is This," penned the phrase "the silent Word is pleading." Our vision of the child in the manger may be the soothing lullaby and the silent night, but the reality of babies, and of that time in history, is that of a "crying out." It was a time when many were silenced, and the need for prophesying justice in the midst of trauma was great. Zechariah does this when his silence is lifted. The Word became Flesh for such a time.
Reader 1:We light this candle of Peace for those who need it most.
Reader 2:For all who are being silenced.
Reader 1:For all who are afraid to speak out.
Reader 2:For all who know that peace comes with justice.
Reader 1:Our question for today at the scene of the nativity is this: "How will we cry out for true peace for ALL people? How will we soothe the trauma of the world in our time?"
Reader 2:What child IS this? This, this, is the Prince of Peace who invites us to proclaim his reign forever.
P:Please rise as we sing the refrain.
This, this is Christ, the King,
Whom shepherds guard and angels sing:
Haste, haste to bring Him laud,
The Babe, the Son of Mary!
All:Here, at the nativity of your birth, give us the courage to face this moment with new air in our lungs. Open us to new understandings of the unfolding story of your presence among us. Show us the true meaning of peace on earth, good will for all. We pray in the name of the Child, the Prince of Peace in our hearts and lives. Amen.
Pastor:The Peace of Christ be with you.
All:And also with you.
Pastor:You are invited to pass the peace among you, remembering to pass it to those joining us remotely.
“O Come, O Come Emmanuel”
#211 UMH
Our Mother, Father
Who art in heaven
Hallowed be thy name
Thy Kingdom come
Thy will be done
On earth as it is in heaven
Give us this day
Our daily bread
And forgive us our sins
As we forgive those who sin against us
And lead us not into temptation
But deliver us from evil
For yours is the kingdom and the power and the glory forever
Amen
L: Today we hear the story of Zechariah and Elizabeth. They lived in a time called the "Pax Romana," or Roman Peace, and many called Caesar a "savior" because he ended, by force, the seemingly endless cycle of war. In the book, The First Advent in Palestine, author Kelley Nikondeha says this: "What made some see Caesar as a savior was a kind of peace that benefited the few while exploiting the many; one that usurped land and harvests from the poor. Perhaps, I thought, the first Advent was God's critique of what the world called peace." It was in this time of "peace with oppression" that religious leaders like Zechariah had to serve, making sure to walk the line of honor to God, but deference to Caesar and to Herod, the so-called "King of the Jews." Hear the story from Luke 1:5-25:
In the days of the ruler Herod, there was a priest named Zechariah, of the priestly class of Abijah. His wife Elizabeth was a descendant of Aaron. Both were worthy in the sight of God and scrupulously observed all the commandments and observances of our God. They were childless—unable to conceive—and they were both advanced in years. Now it was the turn of Zechariah's priestly class to serve. And as he was fulfilling his priestly office before God, it fell to him by lot, according to priestly usage, to enter the sanctuary of our God and offer incense. While the full assembly of people was praying outside at the time of day when the incense was offered, an angel of our God appeared to him, standing to the right of the altar of incense. Zechariah was deeply disturbed upon seeing the angel, and was overcome with fear.
The angel said to him, "Don't be frightened, Zechariah. Your prayer has been heard. Your wife Elizabeth will bear a son, whom you'll name John. He will be your joy and delight and many will rejoice at his birth, for he will be great in the sight of our God. He must never drink wine or liquor, and he will be filled with the Holy Spirit from his mother's womb. And he will bring many of the children of Israel back to their God Most High. He will go before God as a forerunner, in the spirit and power of Elijah, to turn the hearts of parents to their children, and the rebellious to the wisdom of the just—to make ready a people prepared for our God."
Zechariah said to the angel, "How can I be sure of this? I am an old man, and my wife too is advanced in age." The angel replied, "I am Gabriel, who stands before God. I was sent to speak to you and bring you this good news. But because you have not trusted my words, you'll be mute—unable to speak—until the day these things take place. They'll all come true in due season." Meanwhile, the people were waiting for Zechariah and wondered about his delay in the sanctuary. When he finally came out he was unable to speak to them, and they realized that he had seen a vision inside. But he could only make signs to them and remained mute. Then, when his time of priestly service was over, he went home.
Some time later, Elizabeth conceived. She went into seclusion for five months, saying, "Our God has done this for me. In these days, God has shown favor to us and taken away the disgrace of our having no children."
L: We move forward in the same chapter of Luke to verses 57-80 where the story of Zechariah continues after the birth of their son. As was promised, Zechariah was silent no longer. When he began to speak, it was a word of prophecy about his son John making the way for the Promised One and the way of true peace. Hear the story as it continues:
When the time came for Elizabeth to deliver, she gave birth to a son. When her neighbors and relatives heard that God had been merciful to her, they shared her joy. When all had assembled for the circumcision on the eighth day, they intended to name the baby after his father Zechariah. But his mother spoke up, "No, he is to be called John."
They pointed out to her, "But no one in your family has this name." Then they made signs to the father to find out what he wanted the child to be named. The father asked for a writing tablet and wrote, "His name is John." They were all astonished.
Immediately Zechariah's mouth was opened and his tongue was loosed, and he began to speak in praise of God. Their neighbors were all filled with awe, and throughout the hill country of Judea, people were talking about these events. All who heard the news stored it in their hearts and said, "What will this child turn out to be?" For God's hand was with him. Zechariah, John's father, was filled with the Holy Spirit and prophesied:
"Blessed are you, the Most High God of Israel— for you have visited and redeemed your people. You have raised up a mighty savior for us of the house of David, as you promised through the mouths of your holy ones, the prophets of ancient times: salvation from our enemies and from the hands of all our foes. You have shown mercy to our ancestors by remembering the holy Covenant you made with them, the oath you swore to Sarah and Abraham, granting that we, delivered from the hands of our enemies, might serve you without fear, in holiness and justice, in your presence all our days. And you, my child, will be called the prophet of the Most High, for you'll go before our God to prepare the way for the Promised One, giving the people the knowledge of salvation through forgiveness of their sins. Such is the tender mercy of our God, who from on high will bring the Rising Sun to visit us, to give light to those who live in darkness and the shadow of death and to guide our feet into the way of peace."
In the meantime, the child grew up and became strong in spirit. He lived out in the desert until the day he appeared openly in Israel.
“It Came Upon a Midnight Clear”
#218 UMH
Rev. Dr. Michele Robbins
Offerings can be placed in the basket on the table, online at ukiahumc.org, or mailed to PO Box 323, Ukiah
Praise God for these gifts that we offer today
and bless them for good in the world, this we pray.
Praise Jesus, the Christ-Child, our Hope and our Stay,
the Spirit, our Keeper, our Guide on the Way.
Pastor:It is good, Holy One, to give thanks to you, always and everywhere. You created us, you loved us into being, you delivered us, and you spoke to us through prophets. And then the time came for you to be with us, Emmanuel.
Liturgist:And so, with your people on earth and all the company of heaven we praise your name and join their unending hymn:
Pastor:Mary's boy became a man, compassionate and kind. He invited all to follow the way of the kin-dom, the commonwealth of God. Wherever he went, he tended to those who suffered.
Liturgist:His own suffering at the hands of the elite gave birth to a movement of your Spirit, O God, that would forge a new covenant of peace. Jesus promised to be with us always, in the power of your Word and Holy Spirit.
Pastor:On the night before he gave everything, Jesus took bread, gave thanks to you, broke the bread, and said: "Take, eat; this is my body, given for you. Every time you share it, remember me." When the supper was over, Jesus took the cup, and again gave you thanks and praise. He gave it to his disciples, and said: "Drink from this, all of you. This is the cup of the new covenant, poured out for you and for all people, filled to overflowing with forgiveness for everyone. Whenever you share it, remember me."
Liturgist:And so, in remembrance of your mighty acts in Jesus Christ, we offer ourselves as a holy and living sacrifice, in union with Christ's offering for us, as we proclaim the mystery of faith.
Pastor:Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, so that we may be for the world the body of Christ. By your Spirit, make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory and we feast at his heavenly banquet. Amen.
P:As we prepare to go into the world, let us ask and answer the question we came with.
P:What child IS this?
All:This is the one born in a time when too many were silenced.
P:What child IS this?
All:This is the one whose voice would ring out, reminding all that peace does not come through violence.
P:What child IS this?
All:This, this is the "Prince of Peace" who shows us the kin-dom in which all have a voice, and no one is afraid.
“A Star Shone Bright”
#3051 W&S
South:Do all the good you can,
North:By all the means you can,
South:In all the ways you can,
North:In all the places you can,
South:At all the times you can,
North:To all the people you can,
All:As long as ever you can. Amen.
— John Wesley
*May the Sovereign of All, the Child of Hope, the Spirit of Resistance to Injustice be with you now and as you go. Amen.*
“One Day”
Matisyahu
We welcome all persons into full participation in the life of the congregation regardless of age, gender identity, racial or ethnic background, sexual orientation, marriage status, or physical or mental condition.