
The words in **black bold** are spoken or sung by the congregation. Please, no food or beverages are allowed in the Sanctuary. * Indicates when to rise in body or spirit.
UMH--United Methodist (Blue), TFWS--The Faith We Sing (Black), W&S--Worship & Song (Green)
“All My Fountains”
Chris Tomlin
P:The wheel of the year keeps on turning. Summer fades into fall, winter melts into spring, and nature sings a never-ending story of life, death, and renewal. Butterflies show us how to unwrap the gift of everyday life when they break forth from their chrysalises as new creations. We celebrate the effort that breaking into new life takes as we awaken to the rich blessings of this present day.
“Come Out!” · Mark Miller
Come out! Come out of your comfortable spaces.
Come, meet Jesus in the difficult places.
Liturgist:In the silence of the tomb, we wondered…
People:…what force could be stronger than death?
Liturgist:When our dreams died and our safety nets split, we wondered…
People:…what do I do now?
Liturgist:Stumbling through our days half-asleep, we wonder…
People:…will I ever awaken from this feeling of numbness?
Liturgist:When we hear resurrection stories, we wonder…
People:…is there a new beginning for me too?
Liturgist:Then the love of the Divine reminds us,
People:“You too are my child. You can emerge to renewed life. Again and again.” Amen.
Pastor:The Peace of Christ be with you.
All:And also with you.
Pastor:You are invited to pass the peace among you, remembering to pass it to those joining us remotely.
“Build Your Kingdom Here”
Rend Collective
by Mika Lafond, Cree poet
Sitting under a black sky sprinkled with stars
My eyes are called to the ones who have gone before
Late at night they join hands - brilliant serpentine belt
In the northern sky
Purple splashes on green
Great grandmothers - my ancestors love to dance
I didn’t know I could still hear them
Swishing in the wind - in the solitude of the dark
Great grandmothers who danced
To a drum only they could hear
Until I sat in silence
Our Mother, Father, Our Mother, Father
Who art in heaven, Who art in heaven
Hallowed be thy name, Hallowed be thy name
Thy Kingdom come, Thy Kingdom come
Thy will be done, Thy will be done
On earth as it is in heaven, On earth as it is in heaven
Give us this day, Give us this day
Our daily bread, Our daily bread
And forgive us all our sins, And forgive us all our sins
And lead us not, And lead us not
Into temptation, Into temptation
But deliver us from evil, But deliver us from evil
For yours is the Kingdom and the power and the glory
Forever, Forever
And ever, And ever
Our Mother, Father, Our Mother, Father
Who art in heaven, Who art in heaven
Hallowed be thy name, Hallowed be thy name
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather, it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.
Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble because they see the light of this world. But those who walk at night stumble because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”
When she had said this, she went back and called her sister Mary and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village but was still at the place where Martha had met him. The Jews who were with her in the house consoling her saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”
“Healer of Our Every Ill”
#2213 TFWS
Rev. Dr. Michele Robbins
Offerings can be placed in the basket on the table, online at ukiahumc.org, or mailed to PO Box 323, Ukiah
“Praise God, From Whom Blessings Flow”
#94 UMH
Members of the Ukiah United Methodist Church accept the freedom God gives us to resist evil, injustice, and oppression in whatever forms they present themselves. We welcome opportunities to bring God's love to the world in as many ways as we can. We promise to uphold our beloved church by our prayers, our presence, our gifts, our service, and our witness.
“All Things Bright and Beautiful”
#147 UMH
Opportunities where you make a difference: A strong church has members who are actively taking part in ministry and service.
South:Do all the good you can,
North:By all the means you can,
South:In all the ways you can,
North:In all the places you can,
South:At all the times you can,
North:To all the people you can,
All:As long as ever you can. Amen.
— John Wesley
“Testify to Love”
Avalon
We welcome all persons into full participation in the life of the congregation regardless of age, gender identity, racial or ethnic background, sexual orientation, marriage status, or physical or mental condition.